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Publicación Evolución de la enseñanza privada-colegiada en La Orotava(Instituto de Estudios Canarios, 1982) Negrín Fajardo, Olegario; https://orcid.org/0000-0003-1191-6850Publicación Las Escuelas de Artes y Oficios de la Real Sociedad Económica Matritense de Amigos del País (1775-1808)(Sociedad Española de Pedagogía, 1985) Negrín Fajardo, Olegario; https://orcid.org/0000-0003-1191-6850Publicación El poder de la imagen y la imagen del poder : la fiesta en Madrid en el Renacimiento(Comunidad de Madrid, 1986-09-12) Cámara Muñoz, AliciaPublicación Difusión de los institucionistas fuera de España (Influencia de la ILE en la organización de enseñanza secundaria de Costa Rica)(UNED - Universidad Nacional de Educación a Distancia, 1987) Negrín Fajardo, Olegario; Ruiz Berrio, Julio; Tiana Ferrer, Alejandro; Negrín Fajardo, Olegario; https://orcid.org/0000-0003-1191-6850Publicación El cierre del Colegio "San Isidro" de La Orotava. Una interpretación del conflicto desde la perspectiva histórico-educativa(Universidad de La Laguna, 1988) Negrín Fajardo, Olegario; Régulo Pérez, Juan; https://orcid.org/0000-0003-1191-6850Publicación El Krausismo en Costa Rica. Ideario educativo de los Hermanos Fernández Ferraz(Fundacion Friecrich Ebert, 1989) Negrín Fajardo, Olegario; Ontañón Sánchez, Elvira; https://orcid.org/0000-0003-1191-6850Publicación La Real Sociedad Económica Matritense de Amigos del País: la educación al servicio del desarrollo económico y de la formación del ciudadano(Facultad de Filosofía y Ciencias de la Educación, Universidad Complutense, 1990) Negrín Fajardo, Olegario; https://orcid.org/0000-0003-1191-6850Publicación Fortificación, ciudad y defensa de los reinos peninsulares en la España imperial : siglos XVI y XVII(Cátedra, 1991-12-04) De Seta, Cesare; Le Goff, Jacques; Cámara Muñoz, AliciaPublicación Alfabetización y aculturación en los territorios coloniales hispanoafricanos(Fundación Germán Sánchez Ruipérez : Pirámide, 1992) Negrín Fajardo, Olegario; https://orcid.org/0000-0003-1191-6850Publicación Public celebrations in a Spanish valley(Routledge, 1992) Cruces Villalobos, Francisco; Díaz de Rada Brun, ÁngelPublicación Año de muertos, día de difuntos : apuntes sobre ritos y creencias en torno a la muerte en la cultura tradicional española(Madrid: Trotta, 2013, 1992-01-01) Velasco Maíllo, Honorio ManuelPublicación De la solidaridad ideológica a la cooperación interesada (1953-1975)(Madrid: AIETI-OEI, 1993-01-01) González Calleja, Eduardo; Pardo Sanz, Rosa MaríaPublicación Jardines de la Ilustración y el Romanticismo en España(Madrid : Nerea, 1993-01-01) Soto Caba, María VictoriaPublicación The mysteries of incarnation. Some problems to do with the analytic language of practice(Routledge, 1994) Díaz de Rada Brun, Ángel; Cruces Villalobos, FranciscoThis paper is an exploration of the space between words and practice.1 We will deal with the relation between the analytic language used by the anthropologists and the social practice and experience of the people they study. An ethnography is both a process and a product. As a process, it involves everyday inter- actions, comprehensive experiences and local knowledge. As a product, its result is a written text intended to encourage a scien- tific and universalistic understanding. We will focus on the contrast between these two diverging logics, which are inherent in the anthropological task. In particular, we will explore the conceptual vacuum that appears as the researcher translates embodied practices into analytic categories.Publicación Los límites de la traducibilidad : variaciones sobre un tema de Laura Bohannan(1994-01-01) Cruces Villalobos, FranciscoEn: A. Rosa y J. Valsiner (eds).Explorations in socio-cultural studies, Vol.1. Historical and Theoretical discourse. Madrid: Infancia y Aprendizaje, 1994, ISBN 84-88926-01-4, pags. 39-47.Publicación La fortificación de la ciudad en los tratados del siglo XVI(Editorial Complutense, 1994-12-04) Cámara Muñoz, AliciaPublicación Petrología de los materiales karstificables(Federación Española de Espeleología, 1995) Rossi Nieto, Carlos; Lario Gómez, JavierPublicación La enseñanza de las "primeras letras ilustradas" en Hispanoamérica. Historiografía y bibliografía(Doce Calles, 1995) Negrín Fajardo, Olegario; Soto Arango, Diana; Puig Samper, Miguel Ángel; Arboleda, Luis Carlos; Negrín Fajardo, OlegarioPublicación The acquisition of the functional category of Inflection in Spanish and Catalan(MIT, 1995) Torrens, VicençPublicación Symbolic and Political Representation: The Meeting as a "mise en scène" of the Electoral Link(Gothenburg: Institute for Advanced Studies in Social Anthropology (IASSA), 1996) Cruces Villalobos, Francisco; Díaz de Rada Brun, ÁngelThis paper is about the public expression of the political link in democracy. More particularly, it is about electoral meetings' ritual aspects which elaborate that link. We shall focus on three events conducted by the main political parties in Spain, in the municipality of Leganés. Leganés is one of the settlements which constitute the suburban belt of Madrid. Its population is approximately 200,000. We carried out a three-year study there on social change and political attitudes. As part of it, we observed both local and general elections, in 1991 and 1993. Using the analysis of these meetings, we will set the problem of election in the wider context of political representation. We will elaborate on two arguments, one of which is very general. Political representation, in the modern sense of the term as parliamentary delegation, presumes some kind of link between the electors and their representatives. Such a link is given form, visibility and credibility through the expressivity imparted by devices that are representational—though here, the sense intended is rather the symbolic and figurative one. Electoral campaigns undeniably play a major part in that expressivity. Secondly, we will point out the paradoxes which arise from the modern autonomizatíon of the political field in relation to social life. In cultural terms, autonomization means that the local forms of culture are subordinated, through the exercise of political power, to the universalist and rationalist logic imposed from institutions. But, in terms of its manifestations in public, the political link always maintains a parasitic relationship with the world of everyday life. From it, it borrows its expressive nourishment, its images of community, and its sources of legitimacy. We are dealing with a modern form of communication that has been rationalized, and the purpose of which is strategic. From the point of view just advocated, having regard to this subordination, what stands out is not necessarily just its discontinuities with other expressive forms, ritual or traditional; it also exhibits family resemblances to, hybridizations and complicities with, and reappropriations from, those expressive forms.