Publicación: The Golden Legend of Protestantism. Biblical Hermeneutics, Freedom of Conscience and Political Freedom
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2018-01-01
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Consejo Superior de Investigaciones Científicas
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Es común pensar que la Reforma y la modernidad política van de la mano, puesto que autores tan relevantes como Hegel, Tocqueville, Jellinek o Martha Nussbaum, en nuestros días, sitúan la religión protestante en el origen de ideas tan fundamentales como la libertad de conciencia y la libertad política. En este trabajo, nos proponemos analizar brevemente la relación entre libertad de conciencia y libertad política a través de dos figuras fundamentales de la tradición protestante calvinista: Juan Calvino —su fundador, artífice de su ortodoxia y su vía institucional— y Pierre Bayle, el filósofo de Rotterdam que llevó el calvinismo a su cota más alta de heterodoxia en el siglo XVII. Veremos de qué modo comprenden el acceso a la Escritura y cuál es la fórmula política que defienden para su contexto inmediato.
It is usually assumed that political modernity and the Reformation go hand in hand. Authors such as Hegel, Tocqueville, Jellinek or Martha Nussbaum find in the Protestant Reformation the origin of ideas such as political freedom or freedom of conscience. In this paper, I will try to analyze the relationship between these two concepts in two fundamental characters in the Calvinist tradition. John Calvin, its founding father, on the one hand, and, on the other, Pierre Bayle, the Rotterdam philosopher who pushed Calvinism to its most heterodox forms in the XVII century. I will show how they both understand the interpretation of the Bible and the political arrangements that they defended for their close context.
It is usually assumed that political modernity and the Reformation go hand in hand. Authors such as Hegel, Tocqueville, Jellinek or Martha Nussbaum find in the Protestant Reformation the origin of ideas such as political freedom or freedom of conscience. In this paper, I will try to analyze the relationship between these two concepts in two fundamental characters in the Calvinist tradition. John Calvin, its founding father, on the one hand, and, on the other, Pierre Bayle, the Rotterdam philosopher who pushed Calvinism to its most heterodox forms in the XVII century. I will show how they both understand the interpretation of the Bible and the political arrangements that they defended for their close context.
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Reforma protestante, Calvino, Bayle, libertad de conciencia, libertad política, Protestant Reformation, Calvin, freedom of conscience, political freedom
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Facultad de Filosofía
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Filosofía y Filosofía Moral y Política