Publicación: The Treatment of the Resurrection of Lazarus (Jn 11:1-44) in the Works of Hilary of Poitiers. Reflections on the Nature and Glorification of the Son in the Light of Anti-Arian Polemics
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2022
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Pontificia Università Lateranense: Institutum Patristicum Augustinianum
Resumen
La exégesis de la resurrección de Lázaro (Jn 11,1-44) ofrece a Hilario de Poitiers la posibilidad de reflexionar sobre el sufrimiento emocional del Verbo hecho carne y su glorificación por el Padre. El obispo se sirve de estos motivos para rebatir la posición subordinacionista de sus adversarios y para sostener la presencia del Padre en el Hijo, afirmando la perfecta igualdad de ambas personas. Así, se sirve del milagro de la resurrección de Lázaro para mostrar cómo la glorificación del Hijo tiene por objeto santificar la carne asumida por él, de modo que el Padre lo reconozca en ella, restableciendo así la unidad de sus naturalezas divina y humana. Asimismo, establece una conexión con Jn 5,24-29, reforzando su reflexión sobre el misterio de la mutua habitabilidad del Padre y del Hijo con una interpretación antiarriana.
The exegesis of the resurrection of Lazarus offers Hilary of Poitiers the chance to reflect on the emotional suffering of the Word made flesh and its glorification by the Father. The bishop uses these motifs to rebut the subordinationist position of his adversaries and to uphold the presence of the Father in the Son, declaring the perfect equality of both persons. Thus, he uses the miracle of the resurrection of Lazarus to show how the glorification of the Son is intended to sanctify the flesh he assumed, so that the Father to recognizes him in it, thus restoring the unity of his divine and human natures. Likewise, he draws a connection with Jn 5:24-29, reinforcing his thoughts on the mystery of the mutual inhabitation of the Father and the Son with an anti-Arian interpretation.
The exegesis of the resurrection of Lazarus offers Hilary of Poitiers the chance to reflect on the emotional suffering of the Word made flesh and its glorification by the Father. The bishop uses these motifs to rebut the subordinationist position of his adversaries and to uphold the presence of the Father in the Son, declaring the perfect equality of both persons. Thus, he uses the miracle of the resurrection of Lazarus to show how the glorification of the Son is intended to sanctify the flesh he assumed, so that the Father to recognizes him in it, thus restoring the unity of his divine and human natures. Likewise, he draws a connection with Jn 5:24-29, reinforcing his thoughts on the mystery of the mutual inhabitation of the Father and the Son with an anti-Arian interpretation.
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catholic tradition, history of philosophy, major philosophers, philosophy and religion, religious studies
Citación
Alba López, Almudena: “The Treatment of the Resurrection of Lazarus (Jn 11: 1-44) in the Works of Hilary of Poitiers. Reflections on the Nature and Glorification of the Son in the Light of Anti-Arian Polemics”, Augustinianum 62/1, 2022, pp. 79-95, ISSN: 0004-8011 DOI: https://doi.org/10.5840/agstm20226214
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Facultad de Geografía e Historia
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Historia Antigua