Publicación: Restauración de la política desde la perspectiva teológica-filosófica a partir de las lecturas de Leo Strauss
Cargando...
Fecha
2018-03-12
Autores
Editor/a
Director/a
Tutor/a
Coordinador/a
Prologuista
Revisor/a
Ilustrador/a
Derechos de acceso
Atribución-NoComercial-SinDerivadas 4.0 Internacional
info:eu-repo/semantics/openAccess
info:eu-repo/semantics/openAccess
Título de la revista
ISSN de la revista
Título del volumen
Editor
Universidad Nacional de Educación a Distancia (España). Facultad de Filosofía
Resumen
Aristóteles decía que el hombre es un (ζῷον πολιτικόν) zoon politikón, es decir, un ser social. Si el hombre se mantiene en su individualidad por egoísmo, la posibilidad de su desenvolvimiento como ser es nula, por lo que todo ser humano está abocado a la interacción con sus semejantes. Pero, no sólo el sentido de su ser finaliza con la interacción frente a otros, sino dicha interacción debe estar en concordancia con su discurso del buen actuar en pro de todos y no de la mera individualidad. Así mismo, el bien actuar en concordancia con la correcta acción en el ámbito de la política nos conduce a la búsqueda de (τὸ ἀγαθόν) el Bien como (τό τέλος) fin del hombre. La búsqueda de la verdad como fin último universal conducente a la vida buena y no a la buena vida como proyecto de todas las sociedades. Leo Strauss retoma desde la política-teología el concepto de la filosofía como una forma de vida, pero para ello es preciso ahondar en el pensamiento de los antiguos. Retornando desde el origen de la política como el estrato donde se halla la verdad como fin último del ser que lo conducirá al buen vivir y este buen vivir incluye la justicia como concepto que porta todas las virtudes. Y, haciendo de la filosofía la guía que nos dirija hacia la verdad, para ello es preciso la restauración y rehabilitación de los textos clásico como fuentes de conocimientos que son el camino hacia esa verdad, no lejos de los textos bíblicos, aunados a la instauración de la educación desde su fuente etimológica latina.
Aristotle said that man is a zoon politikón (ζῷον πολιτικόν), that is, a social being. If the man is maintained in his individuality by selfishness, the possibility of his development as a being is null, so that every human being is doomed to interaction with their peers. But, not only the sense of their being ends with the interaction with others, but this interaction must be in accordance with their discourse of good acting for all and not of mere individuality. Likewise, the good acting in accordance with the correct action in the field of politics leads us to the search for the good (τὸ ἀγαθόν) as the end of man (τό τέλος). The search for truth as the ultimate universal end leading to the good life and not to the good life as a project of all societies. Leo Strauss takes from the politics-theology the concept of philosophy as a way of life, but for this it is necessary to delve into the thinking of the ancients. Returning from the origin of politics as the stratum where truth is the ultimate goal of being that will lead to good live and this good living includes justice as a concept that carries all the virtues. And, making philosophy the guide that directs us towards the truth, for it is necessary the restoration and rehabilitation of the classic texts as sources of knowledge that are the way to that truth, not far from the biblical texts, together with the establishment of education from its Latin etymological source.
Aristotle said that man is a zoon politikón (ζῷον πολιτικόν), that is, a social being. If the man is maintained in his individuality by selfishness, the possibility of his development as a being is null, so that every human being is doomed to interaction with their peers. But, not only the sense of their being ends with the interaction with others, but this interaction must be in accordance with their discourse of good acting for all and not of mere individuality. Likewise, the good acting in accordance with the correct action in the field of politics leads us to the search for the good (τὸ ἀγαθόν) as the end of man (τό τέλος). The search for truth as the ultimate universal end leading to the good life and not to the good life as a project of all societies. Leo Strauss takes from the politics-theology the concept of philosophy as a way of life, but for this it is necessary to delve into the thinking of the ancients. Returning from the origin of politics as the stratum where truth is the ultimate goal of being that will lead to good live and this good living includes justice as a concept that carries all the virtues. And, making philosophy the guide that directs us towards the truth, for it is necessary the restoration and rehabilitation of the classic texts as sources of knowledge that are the way to that truth, not far from the biblical texts, together with the establishment of education from its Latin etymological source.
Descripción
Categorías UNESCO
Palabras clave
verdad, justicia, virtud, el Bien, la felicidad, lo común, fe y razón, política y religión, teología y filosofía, sociedad y Estado
Citación
Centro
Facultades y escuelas::Facultad de Filosofía
Departamento
Filosofía