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Cruces Villalobos, Francisco

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Cruces Villalobos
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Mostrando 1 - 10 de 29
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    Problemas entorno a la restitución del patrimonio : una visión desde la antropología
    (Universidad Complutense de Madrid, 1998-01-01) Cruces Villalobos, Francisco
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    Representación simbólica y representación política: el mitin como puesta en escena del vínculo electoral
    (Fundación José Ortega y Gasset, 1995-08-01) Cruces Villalobos, Francisco; Díaz de Rada Brun, Ángel
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    Festa di tutti, festa per tutti
    (Roma: Meltemi, 1997) Velasco Maíllo, Honorio Manuel; Cruces Villalobos, Francisco; Díaz de Rada Brun, Ángel
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    Los “Misterios de la Encarnación” : algunos problemas en torno al lenguaje analítico de la práctica
    (Universidad Nacional de Educacion a Distancia (España). Facultad de Filosofía, 1993-01-01) Díaz de Rada Brun, Ángel; Cruces Villalobos, Francisco
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    Public celebrations in a Spanish valley
    (Routledge, 1992) Cruces Villalobos, Francisco; Díaz de Rada Brun, Ángel
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    Las transformaciones de lo público : imágenes de protesta en la ciudad de México
    (Facultad Latinoamericana de Ciencias Sociales (FLACSO), Sede México, 1998-01-01) Cruces Villalobos, Francisco
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    Personal is Metropolitan: Narratives of Self and the Poetics of the Intimate Sphere
    (Urbanities, 2016) Cruces Villalobos, Francisco
    This article focuses on current narratives of daily life among young dwellers of metropolitan cities as a particular genre in the growing relevance and visibility of the intimate sphere. The ethnography is highly experimental. It results from workshops based on the collective exploration of the participants’ inhabiting practices and consists mostly of micro-narratives. Although most of these data were gathered in Madrid between 2010 and 2014, I also use material from fieldwork carried out in México DF and Montevideo during the same period. The analysis addresses the form of the storytelling, the conventions of modern living as background and a plot where the Ego is the main character. Such discourses must be understood in the light of silent processes transforming city life from the inside. They speak from a strong ‘I’: a subject committed to autonomy, mobility and self-design. This individualizing tendency compels a young generation of dwellers to ‘become oneself’ through a personal, reflexive quest that entails being open to the future and breaking with the past (thus establishing discontinuities with class, family, local or ethnic determinations). At the same time, daily routines allow them to discover an emerging order of their own through a process of production of meaning that is amazingly conservative, as it consists in the permanent integration of collective memories and traditional and familial forms of domestic practice. These processes take place at a historical time in which the intimate sphere is given visibility and legitimacy. Classical definitions and metaphors of public space fail to recognize fully these silent processes.
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    ¿Cómo leemos en la sociedad digital? Lectores, booktubers y prosumidores
    (['Ariel', 'Fundación Telefónica'], 2017) Lluch, Gemma; Zafra Alcaraz, Remedios; Durán, Gloria G.; Colombo, Romina; Esteban, Nuria; Esteve, Anna; Calvo, Virginia; Monar, Maite; Cruces Villalobos, Francisco; López García, Julián; Moreno Andrés, Jorge
    El panorama de la lectura está cambiando y lo hace a la velocidad de la luz. Sin embargo, lejos de desaparecer, los libros reviven gracias a la reinvención de la lectura, que se aleja del canon culto heredado de los siglos pasados y se hibrida con los nuevos dispositivos y las nuevas formas de lectura aparecidas en la sociedad en la que vivimos, la sociedad digital. De esta forma aparecen diversas y plurales nuevas formas de leer que se suman a la lectura individual. La lectura se hace más social, holista, activa, afectiva y corporal; marcada por una relación indisociable con la escritura, la interactividad, la sociabilidad, la imagen, la oralidad, el ritual, la educación sentimental, el espacio cotidiano, la movilidad, la proliferación de dispositivos, la fragmentación de los tiempos y la multiplicación de ocasiones y motivos para leer.
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    Symbolic and Political Representation: The Meeting as a "mise en scène" of the Electoral Link
    (Gothenburg: Institute for Advanced Studies in Social Anthropology (IASSA), 1996) Cruces Villalobos, Francisco; Díaz de Rada Brun, Ángel
    This paper is about the public expression of the political link in democracy. More particularly, it is about electoral meetings' ritual aspects which elaborate that link. We shall focus on three events conducted by the main political parties in Spain, in the municipality of Leganés. Leganés is one of the settlements which constitute the suburban belt of Madrid. Its population is approximately 200,000. We carried out a three-year study there on social change and political attitudes. As part of it, we observed both local and general elections, in 1991 and 1993. Using the analysis of these meetings, we will set the problem of election in the wider context of political representation. We will elaborate on two arguments, one of which is very general. Political representation, in the modern sense of the term as parliamentary delegation, presumes some kind of link between the electors and their representatives. Such a link is given form, visibility and credibility through the expressivity imparted by devices that are representational—though here, the sense intended is rather the symbolic and figurative one. Electoral campaigns undeniably play a major part in that expressivity. Secondly, we will point out the paradoxes which arise from the modern autonomizatíon of the political field in relation to social life. In cultural terms, autonomization means that the local forms of culture are subordinated, through the exercise of political power, to the universalist and rationalist logic imposed from institutions. But, in terms of its manifestations in public, the political link always maintains a parasitic relationship with the world of everyday life. From it, it borrows its expressive nourishment, its images of community, and its sources of legitimacy. We are dealing with a modern form of communication that has been rationalized, and the purpose of which is strategic. From the point of view just advocated, having regard to this subordination, what stands out is not necessarily just its discontinuities with other expressive forms, ritual or traditional; it also exhibits family resemblances to, hybridizations and complicities with, and reappropriations from, those expressive forms.